In the matter of the concept of the right to differ-The Arab National Current is a model by Dyab Ezzeden

In the matter of the concept of the right to differ

The Arab National Current is a model

When we call for the renewal of the Arab thought, we call for it in the corner of this thought, that is, in its theses and topics, and its concepts and systematic perspective, a renewal sees the new in the issues of Arab thought, and his systematic ability to absorb the Arabic social construction debate at its levels, regional, national and national, and the necessity, in the tools of analysis, followed by a critical review, of the relationship and mutual influence, between the work manual, and the Arab national current who built Organizational, and its civilian public reservation.

In this case, we should look forward to the renovation in all its aspects and topics, looking for priorities, and what we should renew. In this case, the search for what we should renew in Arabic thought, and how we see and decide priorities does not come from self-destruction, or from individual obsessions, or in accordance with the logic of desire, but from listening to social reality, and reflecting on facts and phenomena, and events, and reading them with a systematic eye, sees the reality patrol, including phenomena and social realities, and answers a question about the renewal patrol and its end, and how He deals with the components of social construction, and the results he ultimately form a guide for who wants to benefit from the bottom line of the renovation process.

Here in this approach, we propose the renewal of the reality of its employment in the service of change and development, and in turning it into a shelf for a manual of action towards the risks and challenges facing our Arab society, in order to rise in the issues of thought to the level of reading the challenges, methodical reading, introduction to their components, and levels of mutual influence between these components, and what it will lead to, its time and place, and overcoming Between the inside and outside and their presence in challenges, and the levels of risks, that follow them and about them.

The approach affirms, time after time, that, having come with this introduction, that it refers to the Arab thought, with all its schools, directions, and the renewal of its structures, formats, and currents, is combined with and connected with its mission to the Arab society.

And you see proximity, from the reality of the worries of its owner, who lives and coexists with a lot of Arab events, and her companions from phenomena in many Arab countries, lived it as a lesson and reader, and then an analyst and interpreter, trying to put the right meanings on scenes, lived and participated in it.

And on this basis, reading it for renewal and its mission is in search of the phenomenon of division in the structure of the national current based on the difference of its factions, and its intellectual schools, especially the Baath Party, because the proximity

You see it Arab Nation Party.

He sees in the phenomenon of difference, a phenomenon worth studying, and its popular community culture, and its role in the divisions, which have longed the organizational structure of the Arab Nation Party, in order to overcome it after dismantling its structure, and analyzing its culture, to know what cultural heritage it has, and what it has brought again from other cultures, and what effect it has in our culture, and therefore in the Arab personality, and its branches.

* It came in the simple dictionary, about the concept of “disagreement and difference” (against) the order came out, and in the Holy Quran {so those who disagree its order should be warned .. And (things differ): it didn’t match. And-: are not even equal. )

And if the disputes that took place and occurred, and then their results were divided, they would bear different names and addresses.

We want to know if these differences and differences were in major issues, or in secondary issues.

The approach excuses itself from reading the history of difference and disagreement, and standing in front of his appointments, from the Socialist Movement, to the Revolutionary Labor Party, to the leftist uprising.. Etc. And now look at Manqra and we hear about the difference of views, and the contrast of phenomena that resulted from it, appointed in this way, we will see that they are differences about secondary issues that are not related to the ideological and intellectual origin, but are due to individual outbreaks, neural blocks, and reasons related to what the organizational structure, the dawn of Atlantic aggression on the Iraqi Qatar, and what resulted from block outbreaks, found lost, in a category A small number of people who did not live the negative struggle with its sacrifices and torments, and their destinies wanted to jump to leadership positions, their destinies were lost.

The Arab Nation Party, when it finds itself in front of divisive phenomena based on non-principled issues, and its president looks at it with a keen and analytical eye, to see its lack of cultural heritage, a motive for the appearance of the ego unhealthy, so that it alleviates its organizational structure stumbling blocks

It can be overcome.

*The Brief Miracle-P208-Cairo-

Dr. Azaldin Hassan Aldiab – 8-4-2024