{"id":3255,"date":"2023-09-12T12:55:33","date_gmt":"2023-09-12T09:55:33","guid":{"rendered":"https:\/\/sawtoroba.com\/Eng\/?p=3255"},"modified":"2023-09-12T12:55:33","modified_gmt":"2023-09-12T09:55:33","slug":"peace-for-palestine-two-states-one-shared-homeland-by-prof-m-rabie-phd","status":"publish","type":"post","link":"https:\/\/sawtoroba.com\/Eng\/?p=3255","title":{"rendered":"Peace for Palestine: Two States; One Shared Homeland by Prof. M. Rabie PHD"},"content":{"rendered":"

Peace for Palestine: Two States; One Shared Homeland<\/strong><\/p>\n

by Prof. M. Rabie PHD<\/strong><\/p>\n

After four decades on negotiations,\u00a0the Israeli-Palestinian peace process\u00a0reached a dead-end, due primarily to clashing perceptions of\u00a0Israelis and Palestinians\u00a0regarding Palestine\u2019s land. Most Israeli Jews either believe or claim a Biblical right to Palestine\u2019s entire land, while all Palestinian Muslims and Christians believe that they have a historical right to Palestine\u2019s entire land because they inhabited that land from the dawn of history until the arrival of large numbers of Zionist Jews from Europe in the early 20th<\/sup>\u00a0century. Since these issues are value-related, the conflict has been less amenable to compromise. These facts create a need for a visionary plan to reconcile the seemingly irreconcilable Israeli-Palestinian claims; a vision to transform the perceptions of both parties and create new states of mind amenable to peaceful coexistence. The plan also needs a foresighted American and European commitment to transform the entire Middle East region\u2019s political and economic landscape, putting an end to extremism and despair, and planting the seeds of peace and hope.<\/p>\n

The shared homeland plan has three components, the full implementation of which creates two separate political entities, a collective security system, and one residential and economic space that recognizes cultural and religious diversity. They are a political component, an economic component, and a security component. In other words, the vision creates a new sociopolitical order based on separation regarding political identities, functional cooperation regarding economic interests, shared ownership regarding land and natural resources, and a joint security system. And while the Palestinian state would be demilitarized, the Israeli State would become demilitarized within a decade. These principles would guide negotiations.<\/p>\n

    \n
  1. The settlement should guarantee the security of Israel and the realization of the Palestinian national and historical rights.<\/li>\n
  2. Palestinians and Israelis should enjoy equal national rights and opportunities.<\/li>\n
  3. Putting an end to the Israeli occupation of Palestinian land it occupied in 1967.<\/li>\n
  4. Israeli acceptance of responsibility for the suffering of the Palestinian people and the creation of the Palestinian refugee problem.<\/li>\n
  5. Using international law, relevant UN resolutions, and human rights laws as reference to devise a solution to the Palestinian refugees\u2019 problem; and<\/li>\n
  6. \u00a0Developing a plan to facilitate regional development and economic cooperation.<\/li>\n<\/ol>\n

    An Overview of the Proposed Plan<\/p>\n

    According to the plan, pre-1948 Palestine would become one entity or a \u201cshared homeland\u201d for Israelis and Palestinians to live in and enjoy. This land would host two states and two peoples living side by side in peace. However, Israelis\u2019 expression of political rights would\u00a0be exercised\u00a0<\/a>within their State, but expression of economic and residential choice would include the Palestinian State\u2019s territories.\u00a0 Likewise, Palestinians\u2019 expression of political rights would be exercised within their state of the West Bank and Gaza, But expression of economic and residential choice would include the Israeli State\u2019s territories. This means that Israelis would have the right to live and work in the Palestinian State while having no right to participate in Palestinian politics; Palestinians would have the right to live and work in Israel but have no right to participate in Israeli politics. Israelis and Palestinians would continue to be citizens of their nation-states, regardless of where they live. However, Palestinians and Israelis would be subject to the state laws in which they live.<\/p>\n

    Partitioning Palestine into two states and, at the same time, uniting its territories into one homeland is the only way to address the national rights, homeland aspirations, and historical claims. Applying the \u2018shared homeland\u2019 model to the Israeli-Palestinian conflict would, in due time, make national borders less relevant, and gradually remove all impediments to trade and travel, making the interaction of people with the land and its history a reality. Palestinian refugees would be repatriated partially in Israel and mostly in the Palestinian State.<\/p>\n

    Jerusalem:\u00a0<\/strong>The shared homeland plan calls for Jerusalem to remain unified and be the capital for both states, which requires the restoration of the pre-1967 borders lines to establish political jurisdictions. State sovereignty, however, would be limited because the plan calls for Jerusalem to form a representative government to manage its daily affairs. Accordingly, Palestinians living in Jerusalem would vote in Palestinian\u2019s national elections, and Israelis living in Jerusalem would vote in Israeli\u2019s national elections, but both Palestinians and Israelis of Jerusalem would vote in the city\u2019s municipal elections. As such, Jerusalem would become a symbol of unity of purpose that makes peaceful coexistence and human and cultural interaction a living and lively experience for both peoples.<\/p>\n

    As for the Palestinian refugees, most of them are expected to demand the right to return to Palestine, but no more than a million are expected to exercise this right, provided they get fair compensation for lost property and the suffering they endured. Moreover, the Palestinian State would allow Israeli settlements to remain in the West Bank in exchange for a piece of land in Israel equal in size and quality to the Jewish settlements. Palestinians would use this land to settle some of the returning refugees who would be Palestinian nationals. The resettlement of some 6 million refugees, about half of them live in neighboring states, is not easy. However, having regained national identity and economic and political rights, most of them are likely to choose to live in the countries where they have lived for almost 73 years. Kinship and familiarity with one\u2019s socioeconomic environment would become the primary considerations influencing residency decisions. As a part of this arrangement, Arab states where Palestinian refugees live, namely Jordan, Syria, and Lebanon would be asked to give such refugees citizenship in exchange for generous financial compensation provided by the international community.<\/p>\n

    When Palestinian demands for a state are fulfilled, and the Palestinian refugees\u2019 problem is settled, Palestinian claims on Israeli territory will end. And when Israeli forces withdraw from the West Bank and recognize the Palestinian State, Israeli claims on Palestine\u2019s land will also end. Joining both states in a shared homeland should make the \u201cright of return\u201d to Arabs and Jews alike a feasible goal to achieve through peaceful means. In certain cases, it may even become a mutually beneficial act dictated by economic and social imperatives.<\/p>\n","protected":false},"excerpt":{"rendered":"

    Peace for Palestine: Two States; One Shared Homeland by Prof. M. Rabie PHD After four decades on negotiations,\u00a0the Israeli-Palestinian peace process\u00a0reached a dead-end, due primarily to clashing perceptions of\u00a0Israelis and Palestinians\u00a0regarding Palestine\u2019s land. Most Israeli Jews either believe or claim a Biblical right to Palestine\u2019s entire land, while all Palestinian Muslims and Christians believe that …<\/p>\n","protected":false},"author":2,"featured_media":3256,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[51],"tags":[],"class_list":["post-3255","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-articles"],"_links":{"self":[{"href":"https:\/\/sawtoroba.com\/Eng\/index.php?rest_route=\/wp\/v2\/posts\/3255","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sawtoroba.com\/Eng\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sawtoroba.com\/Eng\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sawtoroba.com\/Eng\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/sawtoroba.com\/Eng\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3255"}],"version-history":[{"count":0,"href":"https:\/\/sawtoroba.com\/Eng\/index.php?rest_route=\/wp\/v2\/posts\/3255\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sawtoroba.com\/Eng\/index.php?rest_route=\/wp\/v2\/media\/3256"}],"wp:attachment":[{"href":"https:\/\/sawtoroba.com\/Eng\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3255"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sawtoroba.com\/Eng\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3255"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sawtoroba.com\/Eng\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3255"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}